How do these events contribute to the primacy of vita activa over vita contemplativa?

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in The Human Condition, what changes in the world does Arendt associate with the modern rise of the vita activa? She lays out three events that define the rise of modern vita activa on pp. 248-49. How do these events contribute to the primacy of vita activa over vita contemplativa? How do these specific events define modern active life?

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